Lessing, PelhamMgboo, Agubuzu-Oyi Celestina2024-07-152014https://hdl.handle.net/20.500.14194/3154The mini-thesis explores the socio-cultural practice of widowhood in Ezeagu, Nigeria. The study found through both the literature study and the empirical component, that harmful cultural practices are associated with the cultural rituals of widowhood. These rituals are deeply rooted in hegemonic theory, a type of moral and philosophical leadership, which promotes dominance and control at the expense of the oppressed and marginalized. Hegemonic practice in Nigeria, as it relates to widowhood practices, rests with major social, political, and religious groups who provide consent to cultural practices. Furthermore, the study found hegemonic theory undermines the human dignity and rights of widows and their children in the research locale and has added to the stress (life crisis units) and hardships of widowhood. The study proceeds to reflect on the role of Scripture and consequently the church in addressing these harmful widowhood practices as well as charting a path to assist widows in ordering their personal worlds. The people of God in the Old Testament (the Kehal Yahweh) and the Church in the New Testament (the Ecclesia), the study argues, have always been at the forefront of addressing issues related to social justice. Drawing on the Biblical narrative and secondary sources, the researcher highlights the social responsibility of the [Anglican] Church. The Anglican Church, the study also found, has been very active in alleviating the plight of widows in Ezeagu. Through its pastoral and caring activities, the church assisted several of its members as well as citizens attached to other religions to find accommodation; assisted in supplying food; through its advocacy programs addressed issues relating to legislation, education, and creative strategies in their attempt to eradicate the harmful practices relating to the nature, rituals, and damaging practices of widowhood. The study concludes by making recommendations on how widows, the church, and society at large can continue to upgrade and intensify their efforts to empower especially Anglican widows, who are members of the church, to order their private world and become mentors and/or coaches of those who enter the status of widowhood and serve as advocates for the plight of widows in Ezeagu. The study appeals to the spiritual senses of the Anglican Church deeply rooted in the biblical narrative to continue to seek the welfare of widows as an expression of biblical advocacy and action in relation to human hardships. Solitary religion is not an option for the church. In keeping with one of the central biblical passages for the church at large, Matthew 22:34-40, [social] holiness is deep intentional love for neighbor. Stressing religion, evangelical spirituality, or social action, one without the other, the study argues, leads to problems in both directions (Evangelical Gnosticism), and keeping the balance is the task of the church; this is theology in action.enWidowhood PracticesHegemonic TheoryHarmful Cultural PracticesEmpowerment StrategiesThesis