Christological Conceptions within the Ethiopian Orthodox Tewhado Church (EOTC) and the Ethiopian Evangelical Churches (EEC): Possible Christological-Soteriological Unity Between the EOTC-EEC

Abstract

This dissertation explores the Christological conceptions within the Ethiopian Orthodox Tewahedo Church (EOTC) and the Ethiopian Evangelical Churches (EEC), with the aim of investigating the potential for Christological and soteriological unity between these two major Christian traditions in Ethiopia. The study traces the historical and theological developments of Christological debates, particularly focusing on the divergent understandings of Christ's nature from key figures such as Nestorius, Cyril of Alexandria, and the outcomes of the Council of Chalcedon. By examining the distinct Christological frameworks in both the EOTC and EEC, this research addresses the theological rifts that have historically separated these denominations, particularly concerning the nature of Christ between the incarnation and the resurrection. The study highlights the influence of Cyril’s miaphysite Christology on the EOTC and explores how this tradition diverges from the dyophysite stance of the Chalcedonian Creed, which is more aligned with the evangelical perspective. The research employs a reflective epistemological critique to assess the implications of these differences for the soteriological understanding of salvation in both traditions. It also proposes potential pathways for dialogue and reconciliation, arguing that the differences in Christological views are not substantial enough to warrant ongoing division between the two Christian communities. The thesis concludes with practical recommendations for fostering unity between the EOTC and EEC, emphasizing the shared theological heritage and the possibility of theological and ecclesial collaboration.