A Critical Study of the Doctrine of Impartation in the Church of God Denomination

Abstract

Research reveals that many of the major Pentecostal denominations as well as the Church of God accept impartation as a biblical doctrine and practices in assembly meetings. However, there is some definite inconsistency in how the term ‘impartation’ is understood which has created controversy among church leaders. The problem surrounding the doctrine relates to two main areas: (1) the theoretical, which refers to an unbiblical understanding of the doctrine, and (2) the practical, and that is the manner in which impartation is practiced in the churches. In other words, there is strong indication that the doctrine of impartation although practiced has not been given adequate theological and/or hermeneutical attention. The Greek word for imparts metadatum, which means to ‘give over, to give a share’. Consequently, some Pentecostals and charismatics incorrectly view metadatum to mean the ability to transfer one’s own anointing and/or spiritual gift/gifts to another person or persons. Also problematic is the unscriptural bias towards the impartation of extraordinary gifts over and above those gifts considered to be ordinary. This, in turn, has led some to conclude that the definition of impartation has become so hermeneutically skewed and misunderstood that it consequently distorts the nature and intention of God’s gifts. The findings of this study reveal that although impartation is a valid biblical doctrine, there is no evidence to support the view that believers can seek impartations from the dead, initiate healings and blessings at will or volitionally impart their spiritual gifts and anointings to other persons. Rather, the study reveals that all gifts are spiritual in origin and available for impartation, that God imparts His gifts and blessings sovereignty, and may alternatively use human intermediary assistance to impart through the laying on of hands, spoken words and acts of service. The study attempts to formulate a correct biblical understanding of the doctrine of impartation and provides a biblical model of impartation that can be considered for adoption and implementation by Pentecostalism and, more specifically, the Church of God.