Conspectus

Permanent URI for this communityhttps://hdl.handle.net/20.500.14194/2580

Aims, Scopes, and Values

Conspectus is the journal of the South African Theological Seminary. Like the Seminary, the values of the journal are encapsulated in the phrase, “Bible-based, Christ-centred, and Spirit- led.” Launching from an appreciation of interdisciplinary discourse, the journal publishes from across the broad spectrum of theological studies (Biblical Studies, Practical Theology, Systematic Theology, Studies in Church and Society), while establishing links with extra- theological disciplines where appropriate. Like the Seminary, Conspectus invites contributions from the broad spectrum of denominations while showcasing academic research from a broadly evangelical perspective. The journal seeks contributions from authors who subscribe to a high view of Scripture, as is consistent with evangelical tenets.1 Publishing articles that employ reader-centered methodologies for exegesis does not lie in Conspectus’s purview.2 Additionally, as SATS is based on the African continent, the journal foregrounds contributions from the Majority World. To be published in Conspectus an article must go beyond a summary of secondary sources and present the results of sound theological research valuable to the church, including scholars, pastors, students, missionaries, and/or other Christian practitioners. Conspectus is an open-source journal, catalogued under ATLA (American Theological Library Association), Logos Bible Software, Galaxy Software, Sabinet, the Directory of Open Access Journals, African Journals Online (AJOL), and the SATS website.3

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    A Comparative Analysis of the Song of Moses and Paul's Speech to the Athenians Conspectus : The Journal of the South African Theological Seminary, Volume 16, Issue 09, Sep 2013, p. 1 - 45
    (South African Theological Seminary Press Johannesburg, South Africa) Lioy, Dan T.
    This essay undertakes a comparative analysis of the Song of Moses and Paul's speech to the Athenians. One incentive for doing so is the opportunity to address the issue of whether Paul overly diluted his proclamation of the gospel to accommodate the proclivities of his pagan (gentile) audience. A second motivation for considering the relationship between these two portions of scripture is that this topic has received only a cursory consideration in the secondary academic literature. This study concludes that at a literary, conceptual, and linguistic level, Paul connected his message to the Athenians with the theological perspective of the Song of Moses (and more broadly with that of the Tanakh). Another determination is that the apostle did not weaken his declaration of the good news to oblige the tendencies of his listeners. Rather, Paul examined the most exemplary archetypes of secular philosophical thought in his day, compared their dogmas to the truths of scripture, and declared how God's Word is infinitely superior.
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    Strive for Peace and Holiness : The Intertextual Journey of the Jacob Traditions from Genesis to Hebrews, via the Prophets Conspectus : The Journal of the South African Theological Seminary, Volume 17, Issue 03, Mar 2014, p. 1 - 52
    (South African Theological Seminary Press Johannesburg, South Africa) Asumang, Annang
    Interpreters approach the problems generated by the exhortation in Hebrews 12:14-17, that believers should strive for peace and holiness, and avoid the apostasy of Esau, in a variety of ways but with limited success. At issue are: the structural relationship between the pericope and its surrounding passages, the identity of the μετα παντων of Hebrews 12:14a, the conceptual links between its clauses, and the literary role of Esau. Given the manner in which the author employs the Old Testament throughout the epistle, the solution to these problems is likely to be derived from identifying the passage's Old Testament background. This article proposes that themes from the Jacob-Esau saga and their interpretations by the prophets echo in the background of the passage. Hebrews, it argues, has interpreted episodes in the exile of Jacob to Mesopotamia and return to Bethel as prefiguring the migration of the people of God to Mount Zion. Believers who apostatise will be following the bad example of Esau. This interpretation has the advantages of fitting the socio-historical context behind Hebrews, accords with the argument of Hebrews 12, and sheds light on the identity of the μετα παντων.