Conspectus

Permanent URI for this communityhttps://hdl.handle.net/20.500.14194/2580

Aims, Scopes, and Values

Conspectus is the journal of the South African Theological Seminary. Like the Seminary, the values of the journal are encapsulated in the phrase, “Bible-based, Christ-centred, and Spirit- led.” Launching from an appreciation of interdisciplinary discourse, the journal publishes from across the broad spectrum of theological studies (Biblical Studies, Practical Theology, Systematic Theology, Studies in Church and Society), while establishing links with extra- theological disciplines where appropriate. Like the Seminary, Conspectus invites contributions from the broad spectrum of denominations while showcasing academic research from a broadly evangelical perspective. The journal seeks contributions from authors who subscribe to a high view of Scripture, as is consistent with evangelical tenets.1 Publishing articles that employ reader-centered methodologies for exegesis does not lie in Conspectus’s purview.2 Additionally, as SATS is based on the African continent, the journal foregrounds contributions from the Majority World. To be published in Conspectus an article must go beyond a summary of secondary sources and present the results of sound theological research valuable to the church, including scholars, pastors, students, missionaries, and/or other Christian practitioners. Conspectus is an open-source journal, catalogued under ATLA (American Theological Library Association), Logos Bible Software, Galaxy Software, Sabinet, the Directory of Open Access Journals, African Journals Online (AJOL), and the SATS website.3


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    The Biblical Concept of Truth in the Fourth Gospel Conspectus : The Journal of the South African Theological Seminary, Volume 6, Issue 09, Sep 2008, p. 67 - 95
    (South African Theological Seminary Press Johannesburg, South Africa) Lioy, Dan T.
    This journal article examines the biblical concept of truth in the Fourth Gospel. The essay provides a synopsis of the lexical data regarding the concept of truth. This is followed by an examination of the various places in the Gospel of John where the Greek noun alētheia (which is rendered ''truth'') occurs. Based on an analysis of the information, it is determined that the author of the Fourth Gospel affirms the established notion of truth found in the Old Testament, post-canonical Jewish writings, and Synoptic Gospels. In brief, the prevailing concept is one of veracity and genuineness in stark contrast to all forms of falsehood. Additionally, it is concluded that the Evangelist refines this understanding by focusing the notion of truth on the Father's revelation of Himself in His Son. It is maintained that the divine-incarnate Messiah is both the epitome and emissary of truth. Furthermore, it is surmised that the Savior's followers come to a full awareness and understanding of the truth by believing in Him for salvation and allowing Him to transform every aspect of their lives.
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    Jesus' Resurrection and the Nature of the Believer's Resurrection Body (1 Cor 15:1-58) Conspectus : The Journal of the South African Theological Seminary, Volume 12, Issue 09, Sep 2011, p. 89 - 127
    (South African Theological Seminary Press Johannesburg, South Africa) Lioy, Dan T.
    This journal article undertakes a biblical and theological analysis of 1 Corinthians 15, in order to discern what Paul had to say about Jesus' resurrection and the nature of the believer's resurrection body. The essay first considers Paul's theology within the context of Second Temple Judaism and Adamic motifs in ancient Jewish literature. Then, the essay highlights Paul's teaching that the Messiah conquered death so that believers could have new life in Him. The apostle revealed that the resurrection body would not die or engage in sin, and it would share in the resurrection power of the Messiah. Furthermore, Paul declared that this transformation would not be slow and gradual; instead, when the Saviour returned, believers - whether dead or alive - would be instantly changed. They would receive incorruptible bodies, and this transformation would display the Son's complete and final victory over death
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    The Faith Journey of Paul : An Exegetical Analysis of Philippians 3:1-14 Conspectus : The Journal of the South African Theological Seminary, Volume 7, Issue 03, Mar 2009, p. 81 - 100
    Lioy, Dan T.
    This journal article examines the faith journey of Paul, specifically as it is delineated in Philippians 3:1-14. Verses 1-6 reveal that in the past, before he put his faith in Christ, Paul trusted in his human attainments. According to verses 7-11, after Paul encountered the risen Lord on the road to Damascus, the apostle made growing in the knowledge of Christ the central focus of his existence in the here-and-now. Finally, in verses 12-14, it is disclosed that Paul set his sights on increasing in Christlikeness. Based on the sports analogy of athletes running in a race, Paul explained that following Christ requires unrelenting dedication and perseverance on the part of believers. This involves doing the following: (a) putting our past - with all its shortcomings and attainments, whether real or imagined - behind us; (b) living wholeheartedly for Christ in the present; and (c) using all our effort to press on toward the future goal of being made complete in spiritual union with Christ in heaven.
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    The Faith Journey of Paul : An Exegetical Analysis of Philippians 3:1-14 Conspectus : The Journal of the South African Theological Seminary, Volume 7, Issue 03, Mar 2009 , p. 81 - 100
    (SATS Seminary Press Johannesburg, South Africa) Lioy, Dan T.
    This journal article examines the faith journey of Paul, specifically as it is delineated in Philippians 3:1-14. Verses 1-6 reveal that in the past, before he put his faith in Christ, Paul trusted in his human attainments. According to verses 7-11, after Paul encountered the risen Lord on the road to Damascus, the apostle made growing in the knowledge of Christ the central focus of his existence in the here-and-now. Finally, in verses 12-14, it is disclosed that Paul set his sights on increasing in Christlikeness. Based on the sports analogy of athletes running in a race, Paul explained that following Christ requires unrelenting dedication and perseverance on the part of believers. This involves doing the following: (a) putting our past—with all its shortcomings and attainments, whether real or imagined—behind us; (b) living wholeheartedly for Christ in the present; and (c) using all our effort to press on toward the future goal of being made complete in spiritual union with Christ in heaven.