Conspectus

Permanent URI for this communityhttps://hdl.handle.net/20.500.14194/2580

Aims, Scopes, and Values

Conspectus is the journal of the South African Theological Seminary. Like the Seminary, the values of the journal are encapsulated in the phrase, “Bible-based, Christ-centred, and Spirit- led.” Launching from an appreciation of interdisciplinary discourse, the journal publishes from across the broad spectrum of theological studies (Biblical Studies, Practical Theology, Systematic Theology, Studies in Church and Society), while establishing links with extra- theological disciplines where appropriate. Like the Seminary, Conspectus invites contributions from the broad spectrum of denominations while showcasing academic research from a broadly evangelical perspective. The journal seeks contributions from authors who subscribe to a high view of Scripture, as is consistent with evangelical tenets.1 Publishing articles that employ reader-centered methodologies for exegesis does not lie in Conspectus’s purview.2 Additionally, as SATS is based on the African continent, the journal foregrounds contributions from the Majority World. To be published in Conspectus an article must go beyond a summary of secondary sources and present the results of sound theological research valuable to the church, including scholars, pastors, students, missionaries, and/or other Christian practitioners. Conspectus is an open-source journal, catalogued under ATLA (American Theological Library Association), Logos Bible Software, Galaxy Software, Sabinet, the Directory of Open Access Journals, African Journals Online (AJOL), and the SATS website.3

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    John 19:38-20:31 : Discipleship After the Death of Jesus Conspectus : The Journal of the South African Theological Seminary, Volume 15, Issue 03, Mar 2013, p. 57 - 83
    (South African Theological Seminary Press Johannesburg, South Africa) Chan, Ken
    Most commentaries see John 19:42 as the end of the description of Jesus' death and burial, and 20:1 as the beginning of his resurrection account. While this is true of the chronology in the life of Jesus, how does the narrative account of Jesus contribute to John's aim in 20:30-31? This article suggests that the narrative after the death of Jesus in 19:38-20:31 presents two patterns of discipleship: (a) those whose faith is based on seeing the resurrected Jesus, and (b) those who follow him even without having seen his resurrected body. A detailed investigation in the Johannine text of the responses of Joseph of Arimathea and Nicodemus, Peter, the beloved disciple, Mary Magdalene, and Thomas to the death of Jesus shows that the passage in question is structured chiastically. John 19:38-42 is tied to John 20 and balances 20:30-31. The intent of this chiasm is to emphasise the fact that Joseph of Arimathea and Nicodemus are disciples par excellence. Their willingness to follow Jesus after his death, even when they did not have the chance to see him resurrected, is exactly the kind of faith called for by John in 20:30-31. The beloved disciple fits this mould to a lesser extent, whereas Thomas and Mary Magdalene do not.