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Item A Theological and Biblical Examination on the Synthesis of Penal Substitution and Christus Victor Motifs: Implications for African Metaphysics(South African Theological Seminary, 2013) Falconer, Robert D.; Jabini, Franklin; Kunhiyop, Samuel W.The present disposition of atonement theology has been turbulent in light of recent disputes and criticisms. This dissertation seeks to acknowledge two seemingly distinct atonement theories, the penal substitution and Christus Victormotifs, and then explore how they harmoniously complement one another as a synthesis. This atonement synthesis is then applied to African metaphysics to demonstrate its efficacy in a verydifferent cultural context fromthat of the West.The research begins with a study of the interplay between atonement theology and socio-historical contexts and the influences that helped develop the theological concepts of atonement. Here the notable presence of atonement synthesis is highlighted throughout Church history. Atonement synthesis in biblical narrative is then examined. It is argued that a theology of penal substitution without Christus Victor, or vice versa,is inadequate, as both the Church‘s theology and biblical narrative present them as harmonious and complementary. The implications of atonement synthesis are then explored in light of African metaphysics, in which the atonement best finds its expression among Africans. An overview of African philosophy and spirituality and a study of African atonement prepare the way for exploring the implications of atonement synthesis in African socio-cosmology, socio-disharmony, socio-ontology as well associo-renewal and cosmic harmony. These implications demonstrate that Christ‘s atonement is more than capable in dealing with African metaphysic realities. This dissertation suggests that atonement synthesis ultimately offersthe African liberty and hope. It fulfils a profound need in African philosophy and spirituality which,without Christ‘s penal substitution and Christ as Victor,there would beno hope of redemption. viii| P a g e“It means”, said Aslan, “that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor's stead, the Table would crack and Death itself would start working backwards”.C.S. Lewis