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    An Examination of the Consistency of the New World Translation with the Stated Philosophy of the Translators Conspectus : The Journal of the South African Theological Seminary, Volume 6, Issue 09, Sep 2008, p. 25 - 42
    (South African Theological Seminary Press Johannesburg, South Africa) Smith, Kevin G.
    The purpose of this article is to evaluate the extent to which the The New World Translation of the Christian Greek Scriptures' (NWT) rendering of selected Christologically significant texts is consistent with its own philosophy of translation. To test the NWT's consistency with its own philosophy of translation, the authors selected nine Christologically significant texts, namely, John 1:1, 1:18, 20:28, Acts 20:28, Romans 9:5, Titus 2:13, Hebrews 1:8-9, 2 Peter 1:1 and 1 John 5:20. Each of these nine texts arguably uses the Greek term θεóς in reference to Jesus Christ. The authors conclude that in seven of the nine sample texts, the NWT violates one or more of its stated translation values and principles. The most common violation is its pervasive tendency to subvert the most natural understanding of the Greek text in favour of a 'preferred religious view'.
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    Employing Speech Act Theory as an Exegetical Tool on the Matthean Beatitudes Conspectus : The Journal of the South African Theological Seminary, Volume 11, Issue 03, Mar 2011, p. 67 - 113
    (South African Theological Seminary Press Johannesburg, South Africa) Howell, Timothy D.; Lioy, Dan T.
    The literary nature of the Beatitudes demonstrates a composition that developed orally. Speech act theory is utilized in understanding the oral features of the text as well as demonstrating what Jesus did in his utterances. The significance of the Beatitudes lies in the authoritative utterances of Jesus. Speech act theory allows for an investigation into the nature of those utterances. This paper recognizes six principles guiding speech act theory on the Beatitudes. A speech act model is presented and applied to the Beatitudes pericope (Matt 5:3-16). The formula is SP+(EE)CH=ACT: analyse the situated performativity of a text, add it to the multiplying nature of existential engagement by the interpreter with the illocutionary force found through the critical horizon of guiding worldviews, and the result is an Acquired Communal Translation for the social body. It is understood that Matthew intended to compose a pericope in serving as a paradigmatic utterance to guide the Matthean community in its existence and mission in the world. In addition, the paradigm is to be adopted by all Christian communities in their mission to the world.
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    The Divine Sabotage: An Exegetical andTheological Study of Ecclesiastes 3 Conspectus : The Journal of the South African Theological Seminary, Volume 5, Issue 03, Mar 2008, p. 115 - 135
    (South African Theological Seminary Press Johannesburg, South Africa) Lioy, Dan T.
    The author uses the concept of the ""divine sabotage"" as a starting point for an exegetical and theological study of Ecclesiastes 3. He notes that on the one hand, God has ""set eternity in the human heart"" (v. 11). Yet, on the other hand, ""no one can fathom what God has done from beginning to end"". The author explains that God has imposed limitations on the human race that undermine their efforts to look beyond the present-especially to understand the past and probe into the future. Expressed differently, because people are creatures of time, their heavenly-imposed finitude subverts their ability to fathom the eternal plan of God. An objective, balanced, and affirming examination of Solomon's treatise indicates that the fundamental quality of life is defined by revering God and heeding His commandments (cf. 12:13).
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