MTh Theses

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Strategies for Church Growth in the Cameroon Baptist Convention
(South African Theological Seminary Johannesburg) Nkwelle, Ngome Joseph 1974; Joubert, Callie W. T.
This research concentrates on the CBC churches among the Bakossi people of the South West Region of Cameroon. These churches do not increase in church membership despite the fact that the Baptists in general and the CBC churches, in particular, have existed among the Bakossi people of the South West Region for as long as 50 years or more. Thus, this thesis seeks to develop effective strategies that will promote church growth in CBC churches amongst the Bakossi people. The researcher did an empirical study by distributing questionnaires to twelve Baptist churches and seven to other denominations all of which he received responses. The data collected was analyzed and interpreted. The outcome of the data reveals that not only have Baptist churches failed to grow numerically throughout the over fifty years of their existence in the land but also that they did not have any intentional plans and strategies to do so. Proof of this is the fact that over ninety-nine percent of the members that make up these churches are non-indigenes who originate from other parts of the country. Therefore, through various resources, the researcher carried out a historical, theological, and biblical framework that formed the basis to develop strategies that will enhance effective church growth in CBC churches among the people. The researcher contends that the topic itself, proposed strategies, recommendations, and action plans must be embraced and implemented by individual Baptist churches, probably facilitated by the Cameroon Baptist Convention, if any meaningful growth has to take place in CBC churches among the Bakossi people.
A Strategy for Promoting the Use of the Vernacular Scriptures in the Cameroon Baptist Convention Churches in Nso’ Tribe, Cameroon: A Biblical Perspective
(South African Theological Seminary Johannesburg, South Africa) Ngeh, Samuel Shey; Jun, Abraham Byeong
This research was prompted by the observation that there is minimal use of Lamnso’ scriptures in Baptist churches in Nso’, even though the Lamnso’ New Testament has been in use since 1990. It was also observed that the active participation of Nso’ Christians in Bible studies done in Lamnso’ points to great prospects in the extensive use of Lamnso’ scriptures. Hence, the author in the thesis seeks to devise a strategy for promoting Lamnso’ scriptures for extensive use. He consulted academic works to find out what others have written in view of the importance of mother tongue scriptures and conducted a historical analysis to find out how historical factors have shaped the attitude of Baptist churches towards scriptures in Lamnso’. He did an empirical study by sending questionnaires to fifty-seven Baptist churches and receiving feedback. Data collected was analyzed and interpreted. The result shows that even though Lamnso’ scriptures are indispensable to spiritual maturity among Nso’ Baptist Christians, their use in evangelism and discipleship do not reflect their importance. This is due to lack of a proper strategy and biblical teaching on the importance of mother scriptures. Consequently, he has carried out a theological framework to provide a theological basis for setting forth a strategy for promoting Lamnso’ scriptures. The theological framework is followed by a practical framework based on the historical and empirical analyses, as well as the theological obligations of the church. The author contends that proposed solutions, recommendations and action plans with practical steps must be implemented by individual Baptist Christians, churches, Baptist theological institutions and the Cameroon Baptist Convention at large so that Lamnso’ scriptures assume their proper place in evangelism and discipleship for the growth of the church.
Ephesians 1:15–2:10as a deterrent to rural Serer Christians in Evangelical Baptist Churches of Senegal reverting to the Pangool (ancestral spirits) in times of life stress.
(South African Theological Seminary Johannesburg, 2022) Campbell, Charles C.; Churchill, Timothy
The main research question of this exegetical thesis is “How might rural Serer pastors in the Association of Evangelical Baptist Churches of Senegal (AEEBS) employ Ephesians 1:15–2:10 as a deterrent to the practice of rural Serer Baptist Christians reverting to the Pangool (the ancestral spirits) during times of life stress”? Chapter 2 looks at the religious background of Ephesus, suggesting in part that the Ephesians relied on their goddess Artemis to protect them from invisible spiritual threats. Chapter 5 shows how the rural Serer rely on their Pangool (ancestral spirits) for protection against invisible spiritual threats. Thus, the first hypothesis of the thesis is that if the Ephesian and Serer worldviews concerning the threatening nature of the invisible world are similar, then would not the application of Paul’s teaching be similar also? The second hypothesis is that Paul in this passage use his knowledge of the Ephesians’ cultural and religious background, especially their quest for spiritual protection, to convince them to totally commit themselves to Christ for their spiritual protection. The exegesis in the third chapter looks for evidence of this hypothesis. The exegesis focuses on the power of God that is available to the Ephesians, and the contrast/comparison between God’s power that raised Christ physically from the dead to the heavenly realms, and God’s power that raised the Ephesians spiritually from the dead to the heavenly realms. The exegesis attempts to answer two important questions: How is this power available to the Ephesians? What are the implications of being seated in the heavenlies with Christ? Chapter 4 takes a closer look at the different perceived types of spiritual threats to the Ephesians, confirming their overwhelming dependence on Artemis. Chapter 5 explains the domination of the Pangool (ancestral spirits) in all of the rural Serer life-transition ceremonies, and chapter 6 suggests that Serer Baptist pastors could use the exegeted passage to create a confession of faith to be used during all those ceremonies, so that believers would not revert to the Pangool in times of life stress. Chapter 7 conclusion highlights the validity of the hypotheses.

MTh Theses

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