Browsing by Author "van Deventer, Cornelia"

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Conspectus Special Edition 2023
(South African Theological Seminary, 2023-09) Nyirenda, Misheck; Nkabala, Helen Nambalirwa; Manyika, Batanayi I.; Darko, Daniel K.; Sanon, Yacouba; Katho, Bungishabaku; Abebe, Sofanit T.; Okorie, Ferdinand Ikenna; Adams, Scott; Adeleye, Femi; Banda, Collium; Cloete, Anita; Coetsee, Albert; Connoway, Izaak J. L.; Coon, George; Darko, Daniel K.; Du Toit, Philip; Gitau, Wanjiru; Godfrey Harold; Henry, Desmond; Kabongo, Luc; Kunhiyop, Samuel W.; Lioy, Dan T.; Malherbe, Johannes S.; Manomi, Dougara Ishaya; Manyika, Batanayi I.; Mburu, Elizabeth; Mouton, Elna; Ndereba, Kevin Muriithi; Ntseno, Caswell; Linzay Rinquest; Sindo, Vuyani; Strange, Daniel; Urga, Abeneazer G.; van Deventer, Cornelia; Long-Westfall, Cynthia; Wilson, Alistair
This Conspectus special edition is dedicated to papers presented at the launch of the ABS session. It presents four book reviews and the responses from the authors. The papers are as follows: • Misheck Nyirenda (United Bible Societies, Zambia) reviews the book Kony as Moses: Old Testament Texts and Motifs in the Early Years of the Lord’s Resistance Army, Uganda by Helen Nambalirwa Nkabala (Makerere University, Uganda). • Manyika, Batanayi (South African Theological Seminary [SATS], South Africa) reviews Against Principalities and Powers: Spiritual Beings in Relation to Communal Identity and the Moral Discourse of Ephesians by Darko, Daniel (Taylor University, IN). • YacoubaSanon(FacultédeThéologieEvangéliquedel'AllianceChrétienne [FATEAC], Cote d'Ivoire) reviews Reading Jeremiah in Africa: Biblical Essays in Sociopolitical Imagination by Bungishabaku Katho (Shalom University of Bunia, DRC). • Sofanit Abebe (Oak Hill College, UK) reviews Favor and Gratitude: Reading Galatians in Its Greco-Roman Context by Ferdinand Okorie (Catholic Theological Union, Chicago).
Conspectus Volume 29
(South African Theological Seminary, 2020-03) Bernard, Gerard; Lioy, Dan T.; Kvidahl, Clifford B.; Venter, Marieke; Semmelink, Willem; Adjei-Brown, Clement; Asumang, Annang; Amevenku, Frederick Mawusi; Boaheng, Isaac; Manyika, Batanayi I.; van Deventer, Cornelia; Jabini, Franklin; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Malherbe, Johannes S.; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Du Toit, Philip; Erdey, Zoltan L.
Conspectus Volume 30
(South African Theological Seminary, 2020-10) Manyika, Batanayi I.; van Deventer, Cornelia; Wendland, Ernst R.; Domeris, William R.; Lioy, Dan T.; Connoway, Izaak J. L.; Malherbe, Johannes S.; Smith, Kevin G.; de Carvalho, José; Falconer, Robert D.; Domeris, William R.; Tysick, Jonathan; Banda, Collium; Cloete, Anita; Coetsee, Albert; Coon, George; Du Toit, Philip; Godfrey Harold; Henry, Desmond; Kabongo, Luc; Kunhiyop, Samuel W.; Lioy, Dan T.; Malherbe, Johannes S.; Manomi, Dougara Ishaya; Manyika, Batanayi I.; Mburu, Elizabeth; Mouton, Elna; Linzay Rinquest; Sindo, Vuyani; van Deventer, Cornelia; Wendland, Ernst R.; Long-Westfall, Cynthia; Wilson, Alistair; Manyika, Batanayi I.
Conspectus Volume 31
(South African Theological Seminary, 2021-04) Adjei-Brown, Clement; Ajah, Miracle; Owiredu, Charles; Kwiyani, Harvey; Ola, Joseph; Wilson, Alistair I.; Mzondi, Abraham Modisa Mkhondo; Cookey, Paul; Adeleye, Femi; Banda, Collium; Cloete, Anita; Coetsee, Albert; Coon, George; Darko, Daniel K.; Du Toit, Philip; Godfrey Harold; Henry, Desmond; Kabongo, Luc; Kunhiyop, Samuel W.; Kwiyani, Harvey; Lioy, Dan T.; Malherbe, Johannes S.; Manomi, Dougara Ishaya; Manyika, Batanayi I.; Mburu, Elizabeth; Mouton, Elna; Ntseno, Caswell; Linzay Rinquest; Sindo, Vuyani; Strange, Daniel; van Deventer, Cornelia; Wendland, Ernst; Long-Westfall, Cynthia; Wilson, Alistair; Manyika, Batanayi I.
In “A Procedure for Analysis of Contemporary Reception of Biblical Texts in Ghana: A Methodological Consideration,” Clement Adjei-Brown reflects on reception theory, charismatic preachers, and Ghanaian traditional religions. His methodological article bridges the disciplines of Bible interpretation and contextual theology, charting a course for hermeneutical strategies that speak directly to African realities. Next is an essay entitled “The Concept of Cult Centralization in Deuteronomy and its Possible Implications for Today” by Miracle Ajah. Motivated by a vision of an inclusive society, Ajah reads Deuteronomy exegetically and historically, tracing the debate on cult centralization and its social implications in antiquity. From this discussion, he submits an appropriation of Deuteronomy that could address fiscal federalism and resource control in several African countries. Charles Owiredu enters the world of metaphor, analyzing the conceptualization of the “nose” in the Hebrew Bible. His paper “Metaphoric and Metonymic Conceptualization of the Nose in Hebrew and Twi” leverages Conceptual Metaphor Theory to explicate the use of the nose metaphor in human experiences and its codification in the Akuapem Twi Bible of 1964. Harvey Kwiyani and Joseph Ola’s paper entitled, “God in Oral African Theology: Exploring the Spoken theologies of Afua Kuma and Tope Alabi” brings orality and theology into crystal focus. Their approach documents the rich theological heritage of a couple of West African women, providing a credible counterpoint to Occidental theological refrains. The conceptualization of God and the formulation of African identity are featured in continuity with luminaries such as Mbiti and Bediako. In a rejoinder to the simplistic view that considers the Reformed tradition underdeveloped in its pneumatology, Alistair I. Wilson presents the doctrine of the Holy Spirit as an established tenet in Reformed theology. His paper, “The Holy Spirit in Relation to Mission and World Christianity: A Reformed Perspective” etches lines of continuity between pneumatology in the Reformed tradition and Christianity’s global reach. Wilson deconstructs preconceived pneumatological binaries and edifices, inviting us to a charitable interdenominational dialogue informed by nuance and commonality. Abraham Modisa Mkhondo Mzondi engages the sphere of leadership through an analysis of John L.M. Dube’s values. Mzondi’s approach is refreshingly novel in that it traces Dube’s leadership principles through ecclesial and political successors. At the heart of his articulation is a holistic view of reality captured in the phrase “a non-dichotomous perspective of Ubuntu.” Mzondi’s article, “John L.M. Dube’s leadership: Evaluating Frank Chikane, Kenneth Meshoe, and Mmusi Maimane as Leaders” is a theologically- informed interrogation of leadership for a South African context. Last, but not least, Paul Cookey of the Theological College of Northern Nigeria reviews Carmen Joy Imes’s 2019 monograph Bearing God’s Name: Why Sinai Still Matters, published by InterVarsity Press. I would like to thank the authors for their meaningful contributions and for choosing to publish with Conspectus. May these writings serve us with fresh theological insights and a deeper appreciation for God who is at work in Africa and beyond.
Conspectus Volume 32
(South African Theological Seminary, 2021-10) Anderson, Paul N.; McGrew, Lydia; Mburu, Elizabeth; Zogbo, Lynell; Costa, Tony; Aryeh, Daniel Nii Aboagye; Lioy, Dan T.; van Deventer, Cornelia; Domeris, William R.; Porter, Christopher A.; Boaheng, Isaac; Ndereba, Kevin Muriithi; Luka, Reuben Turbi; Burlet, Dustin; Vongjen, Moses; Urga, Abeneazer G.; van Deventer, Cornelia; Long-Westfall, Cynthia; Wilson, Alistair; van Deventer, Cornelia
The issue launches into Paul N. Anderson’s article, “Jesus in Johannine Perspective: Inviting A Fourth Quest for Jesus.” Here, Anderson critiques the parsimonious quests for the historical Jesus, lamenting the neglect of the Gospel of John. He advocates for a Fourth Quest for Jesus—one inclusive and appreciative of John’s unique and historical contribution. In another article about John’s historicity, “Is Jesus John’s Mouthpiece? Reconsidering Johannine Idiom,” Lydia McGrew aptly challenges the view that Johannine idiom is indicative of elaborations of Jesus’s discourses on the part of the evangelist. Rather, by referring to explanatory “asides” and unexplained allusions, she argues that John was scrupulous in his recordings and retellings of Jesus’s teachings. Moving on to hermeneutics, in her article, “Jesus, our Liberator: An Intercultural Dialogue,” Mburu, Elizabeth underscores and demonstrates the importance of contextual African hermeneutics, illustrating how such a reading reveals Jesus as liberator in John 8:31–47 and what the significance is for African contexts. Next is an article entitled, “On Understanding and Translating ἀμὴν ἀμὴν λέγω ὑμῖν in John’s Gospel against the Backdrop of English and a Selection of African Languages,” by Lynell Zogbo. Zogbo maps out and analyzes the use of John’s unique double “amen” formula, offering insightful suggestions to Bible translators in Africa and beyond. In his article, “The Use of πιστεύω in the Gospel of John: Some Considerations on Meaning and Issues of Consistency and Ambiguity,” Tony Costa analyzes the Fourth Gospel’s use of πιστεύω by assessing how John uses this word and its other word associations and descriptors in various contexts to distinguish true believers from those embodying a counterfeit faith. Daniel Nii Aboagye Aryeh enters the world of socio-rhetorical analysis in his article, “The Purpose of σημεῖα καὶ τέρατα in the Gospel of John: A Socio-Rhetorical Reading of John 4:46–54,” by engaging the inner texture of socio-rhetorical reading to re-interpret John 4:46–54. He considers the pairing of σημεῖα καὶ τέρατα and the mode of healing as critical factors for understanding the narrative and its rhetorical aims of inducing faith and promoting Jesus above others. In his article, “Denial Versus Betrayal: A Case Study Analysis of Simon Peter and Judas Iscariot in the Fourth Gospel,” Lioy, Dan T. undertakes a case study analysis of Simon Peter and Judas Iscariot in the Fourth Gospel with the intent of exploring the reason for the two radically different outcomes of both disciples’ lives. Next, Drs. Van Deventer, Cornelia and Domeris, William R., in an article entitled, “Spiritual Birth, Living Water, and New Creation: Mapping Life-Giving Metaphors in the Fourth Gospel,” launch from Cognitive Metaphor Theory to illustrate how images of birth, water, and new life work together to create a metanarrative of reproductive language that includes the gospel’s female hearers in a significant way. In his article, “Of Sheep, Shepherds, and Temples: A Social Identity Reading of the Good Shepherd Paroemia on the Way to a Destroyed Temple,” Christopher Porter analyzes the Good Shepherd discourse in John 10 in light of the destruction of the Jerusalem Temple, foregrounding an exilic context strengthened by the intertextual use of Ezekiel 34 and Zechariah 10– 11. In another article on the Good Shepherd discourse, Rev. Isaac Boaheng ushers us into the realm of Practical Theology with his essay entitled, “Exegetical and Theological Reflections on John 10:1–18: Implications for Contemporary African Christian Leadership.” Boaheng responds to the challenge of ineffective leadership in the contemporary African society by exploring how leadership principles embedded in John 10:1–18 might inform the behaviors, styles, and leadership philosophies of African leaders. Another Practical theological offering includes Kevin Muriithi Ndereba’s article, “Engaging Youth Worldviews in Africa: A Practical Theology in Light of John 4.” Ndereba problematizes worldview engagement in Africa from a Kenyan context, arguing that robust youth engagement must straddle the traditional/animistic, modern, atheistic, and postmodern worldviews. Launching from Osmer’s approach, he analyzes John 4, exploring the ramifications of John’s Christology for youth ministry practice and higher education. In his article, “The Prologue of John: A Conceptual Framework for African Public Theological Discourse,” Reuben Turbi Luka explores whether the incarnational theology of the Johannine prologue could be instrumental in the formulation of a normative methodology for doing public theology, particularly in Africa. Turbi concludes by arguing that God’s invasion of human history in the incarnation serves as an enduring hermeneutical springboard, a defining model for carrying out the goal of public theology in a normative fashion. Last, but not least, the issue concludes with two book reviews: Dustin Burlet reviews Origins: The Ancient Impact and Modern Implications of Genesis 1–11 by Paul Copan and Douglas Jacoby, and Moses Vongjen reviews Majority World Perspectives on Christian Mission, edited by Nico A. Botha and Eugene Baron.
Conspectus Volume 33
(South African Theological Seminary, 2022-04) Wendland, Ernst R.; Owiredu, Charles; Huovila, Kimmo; Lioy, Dan T.; Antombikums, Aku Stephen; Kasera, Basilius M.; Barron, Joshua Robert; Wamahiga, Florence; Burlet, Dustin; Lovelace, Christopher J.; Urga, Abeneazer G.; van Deventer, Cornelia; Long-Westfall, Cynthia; Wilson, Alistair; van Deventer, Cornelia
Conspectus Volume 34
(South African Theological Seminary, 2022-10) Boaheng, Isaac; Otiso, Richard; Kame, Greg; Belay, Yimenu Adimass; Feyessa, Youdi Tariku; Blythe, Michael; Henry, Desmond; Lockard, Anna-Marie; Urga, Abeneazer G.; van Deventer, Cornelia; Long-Westfall, Cynthia; Wilson, Alistair; van Deventer, Cornelia
In the first article, “The Pneumatological Phenomenon in Acts 2:1–6: Implications for Christian Mission in Africa,” Isaac Boaheng explores the value and use of the mother tongue, or vernacular, in both missions and Christian life. Boaheng opines that for the Church to fulfill its mandate, it must be called back to its Pentecostal and missionary roots, and to the absolute necessity of the Spirit’s empowerment for effective participation in the mission of God. This is followed by the article, “The Contemporary Missio Dei Paradigm and its Expression in the Global South” by Rev. Richard Otiso, who contends that the Missio Dei paradigm has undergone a significant shift in the Global South, transforming the region from being receivers to being active participants in the mission of God. Otiso end by exploring the opportunities for participation in God’s mission in post-pandemic Africa. Next, is the article entitled, “African Theology for the African Church: The Need for an Evangelical Approach,” by Greg Kame who puts forth a case for an evangelical approach to doing theology in Africa by exploring the origin of African evangelical theology. He proposes a good starting point for African scholars to consider developing a robust African evangelical theology for the African Church. Kame proposes soteriology as a key to an African theology that avoids the pitfalls of syncretism or liberalism. Subsequently, Yimenu Belay, in his article, “Scripture and Context in Conversation: The Ethiopian Andəmtaa Interpretative Tradition” contends that the Ethiopian Andəmta interpretive tradition is a homegrown, contextualized hermeneutic practice that demonstrates a productive dialogue between text and context. Belay engages the rich history of the Ethiopian interpretive tradition and further points to the transformative dimension of the biblical text. Finally, the article, “In Search of Cura Vitae: A Theology of Healing and Hope for Ethiopia” by Ms. Youdit Tariku Feyessa concludes the papers. The context of this article is the current conflict-riddled nation of Ethiopia. The author challenges the Ethiopian church to respond amid turmoil involving the convergence of history, conflict, Scripture, and theology of action. She argues that a lamenting and metanoic church should be able to find healing, hope, and transformation amid hopelessness and despair. The issue concludes with three book reviews: first, Michael Blythe reviews African Public Theology (2020, edited by Agang), published by Langham. Second, Desmond Henry reviews Gitau’s Megachurch Christianity Reconsidered: Millennials and Social Change in African Perspective (2017), published by InterVarsity Press. Finally, Anna- Marie Lockard reviews Lee’s The Ministry of Women in the New Testament: Reclaiming the Biblical Vision for Church Leadership (2021), published by Baker. I wish to thank the authors and book reviewers for their meaningful contributions and for choosing to partner with Conspectus. My appreciation goes to the Editor, Van Deventer, Cornelia, the Editorial Team, the Review Board, the Editorial Board, and the Seminary for the successful publication of this volume. May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands. (Ps 90:17 NIV)
Conspectus Volume 35
(South African Theological Seminary, 2023-04) Wendland, Ernst R.; Lioy, Dan T.; Pienaar, Frans-Johan; Owiredu, Charles; Banda Chiwoko, Maxwell; Badenberg, Robert; Barron, Joshua Robert; Menzies, Robert P.; Urga, Abeneazer G.; van Deventer, Cornelia; Long-Westfall, Cynthia; Wilson, Alistair; van Deventer, Cornelia
In the first article, “Theologizing in Africa: With Special Reference to Bible Translation in Chichewa,” Ernst Wendland emphasizes the many ways in which Bible translators function as theologizers. To illustrate this, he focusses on the New Testament Study Bible in Chichewa, reflecting on the art of conveying the meaning of a biblical text in understandable ways in order to serve the reader(/hearer) well. Next, Lioy, Dan T. argues for the basic categorization of human speech as either verbum efficax or verbum inefficax in his article, “The Destructive Power of the Tongue as a Verbum Inefficax: A Canonical-Literary Reading of James 3:1–12 through the Lens of Speech-Act Theory.” Employing speech-act theory, Lioy discusses efficacious speech as the proclamation of the gospel and inefficacious speech as marked by James in 3:1–12, concluding that efficacious speech promotes human flourishing, while inefficacious speech leads to decay. In his article, “Salt and Light: Reading Matthew 5:13–16 within the Context of the Matthean Community,” Frans-Johann Pienaar explores the rhetorical effect of Jesus’s command to be salt and light in the lives of the original audience of Matthew’s Gospel. Pienaar argues that Jesus’s words in Matthew 5:13–16 come as a challenge to an audience facing daily temptation to assimilate after the destruction of the temple in AD 70. Next, Charles Owiredu discusses the metaphors used for menstruation in the Old Testament in his article, “Euphemisms and Metaphors for Menstruation in the Old Testament and Two Ghanaian Bible Translations.” Owiredu analyzes the metaphorical conceptualizations of menstruation in the Hebrew Bible and then compares them with their translations in two Ghanaian Bibles, Twi and Gã, demonstrating that in both Ghanaian and Israelite thought, ideas around indisposition and separation are prominent when language about menstruation is concerned. Finally, in his article, “Reimagining the Role of the Pastor as a Teaching Elder in the Twenty-First-Century Church of Central Africa Presbyterian Nkhoma Synod Context: A Situational Audit of Lilongwe City Congregations,” Maxwell Chiwoko underscores that most preaching in the Nkhoma Synod is done by laypeople. The author argues for a reimagining of the fulfillment of the teaching responsibilities of pastors and for more effective training for laypersons. The issue concludes with three book reviews. Robert Badenberg reviews Who Do You Say I Am? Christology in Africa (2021), edited by Rodney L. Reed, and David K. Ngaruiya. This is followed by a review of Nijay Gupta’s, Tell Her Story (2023), written by Joshua R. Barron. Finally, Robert P. Menzies reviews Adams, Scott's book, In Jesus’ Name: Johannine Prayer in Ethical, Missional, and Eschatological Perspective (2022).
Conspectus Volume 36
(South African Theological Seminary, 2023-10) de Carvalho, José; Jésus, Jiofack Kana C.; Vandi, Roseline Luka; Dickie, June F.; Ndereba, Kevin Muriithi; Norton, Katharine; Demo, Samson Tadelle; Aryeh, Daniel Nii Aboagye; Swart, Max; Braithwaite, Megan; Urga, Abeneazer G.; van Deventer, Cornelia; Long-Westfall, Cynthia; Wilson, Alistair; van Deventer, Cornelia
In the first article, “Nonconformist Transformation: An Exegetical Study of Ephesians 5:7–14,” José de Carvalho dives into Ephesians 5:11’s appeal to expose the unfruitful deeds of darkness, arguing that Paul had the deeds of unbelievers in mind. Through an exegetical and literary study of verses 7–14, de Carvalho demonstrates the missional value of non-verbal gospel communication through a nonconformist lifestyle that rejects secular norms. Next, Jiofack Kana C. Jésus points out the threats and opportunities in African missions, illustrating the need to engage biblical authority, theology, and anthropology for an effective and faithful missional theology in and for Africa. In his article entitled, “Towards a Biblical Theology of Missions in Western Africa,” Jésus argues that African theologians are well positioned to articulate a biblical theology of missions. In her article, “The Effects of Boko Haram on the Church in Nigeria: The Case of Michika Local Government Area, Adamawa State,” Roseline Luka Vandi discusses the devastating impact of Boko Haram on the church in the Michika Local Government Area of Adamawa State, Nigeria. Employing a critical phenomenological method, Vandi makes recommendations about the hopeful and redemptive role of the church and its leaders in the aftermath of the insurgence. Next, June Dickie applies literature trauma theory to demonstrate how reading and performing the biblical story of Ruth and selected lament psalms could facilitate more cost-effective healing for trauma sufferers. Reflecting on the outcomes of readings and performances of these texts with selected groups, Dickie argues that this approach gives sufferers the opportunity to express their own pain and relate to characters in the Bible. In his article, “Emotive or Ethical? A Theological Reflection on Kenya’s Comprehensive Sexuality Education,” Kevin Muriithi Ndereba critiques an emotive response to sexuality education in Kenya. Through a customized practical theological methodology, Ndereba offers a theological and ethical approach to the issue by analyzing the Comprehensive Sexuality Education (CSE) policy in Kenyan society, evaluating its sexual ethics in light of key NT passages, and offering practical recommendations for ministerial and theological engagement in matters of sexual ethics in Kenya. In her article, “Drawing on the Collective Wisdom of the Past to Develop a Transformative, Scripture-Infused Eco-Theology for Land Use in Africa,” Katherine Norton addresses the widespread environmental degradation in Africa by proffering a Scripture-infused eco-theology that honors indigenous wisdom and takes seriously the engagement with Scripture within a community’s local language. She concludes with eight practical recommendations, inspired by experiences of the Faith and Farming program in Nigeria and beyond. Finally, Samson Tadelle Demo engages the topic of transhumanism in his article, “Deconstructing Transhumanism: A Metanoia from Homo Deus to Homo Kenosus.” Demo critiques the transhumanistic ideals of homo deus and calls for a metanoiac turn, a kenotic embrace of Christ’s incarnate life and service, as key to deconstruct the ethos of transhumanism. The publication concludes with three book reviews. Daniel Nii Aboagye Aryeh reviews David deSilva’s (2022) Honor, Patronage, Kinship, and Purity: Unlocking New Testament Culture, Max Swart reviews Spiritual Formation for the Global Church: A Multi-Denominational, Multi-Ethnic Approach, edited by Ryan A. Brandt and John Frederick (2021), and Megan Braithwaite reviews Catherine L. McDowell and Philip H. Towner’s (2021) The Rewards of Learning Greek and Hebrew: Discovering the Richness of the Bible in its Original Languages.
Conspectus Volume 37
(South African Theological Seminary, 2024-05-01) Wendland, Ernst R.; Boaheng, Isaac; Ngobeni, Dumisani Member; Miti, Bambo; Resane, Kelebogile Thomas; Adegbile, Wole; Polzin, Lewis R.; Mati, Ali; Henry, Desmond; Adams, Scott; Banda, Collium; Banda, Irene; Coetsee, Albert; Connoway, Izaak J. L.; Coon, George; Darko, Daniel K.; Du Toit, Philip; Gitau, Wanjiru; Henry, Desmond; Kabongo, Luc; Kasera, Basilius M.; Lioy, Dan T.; Manomi, Dougara Ishaya; Manyika, Batanayi I.; Mouton, Elna; Ndereba, Kevin Muriithi; Ntseno, Caswell; Sarma, Bitrus; Sindo, Vuyani; Strange, Daniel; Urga, Abeneazer G.; Long-Westfall, Cynthia; Wilson, Alistair; van Deventer, Cornelia; Ntseno, Caswell; Connoway, Izaak J. L.
In his article, “The Use of Translational English in Theological Compositions for More Effective Communication: Some Basic Considerations,” Ernst R. Wendland highlights the communicative difficulties that arise when theological literature is presented to non-first-language readers. The author offers translational English, an original or re-composed text more readily rendered in a non-Western language, as a strategic tool to address some of these difficulties. The topic of orality is explored further by the article, “Oral Theology in the African Church: An Examination of the Divine Attributes in the Song Yehowa by Suzzy and Matt” by Isaac Boaheng. The author stresses the value of oral material in the theological shaping of churches in Africa by analyzing a significant song by the Ghanaian duo Suzzy and Matt. While acknowledging the beauty and utility of oral theologies, Boaheng argues that these should always be weighed against the Scriptures in order to faithfully serve their various contexts. In his article, “The Rationale for Augustine’s Development of the Doctrine of Predestination,” Dumisani Member Ngobeni surveys the translated works of Saint Augustine to assess his influence on the theological development of the doctrine of predestination. Ngobeni especially considers Augustine’s exegetical approach to Romans and the influence of the Pelagian controversy, arguing that these two factors significantly shaped his theological thought. Next is the article, “Reconciliation in South Africa: Recent Contributions and the Part African Pentecostalism Can Play,” written by Bambo Miti. The author stresses the need for the religious sector to play a leading role in the socio-political rebuilding of South Africa. Miti suggests that African Pentecostalism has much potential as a transformative agent in post-Apartheid South Africa. In his article, “Maintaining an Evangelical Faith in the Face of a Decadent Culture of Democracy,” Kelebogile Thomas Resane identifies the pressures of constitutionalism and the influence of secularism as significant driving forces in the creation of a decadent culture in which God has been unsettled from public spaces. In light of the challenges faced by evangelicals in this context, primarily in the areas of church governance and family, Resane proffers a re-emphasis on three key doctrines, namely, the doctrine of the Trinity, human depravity, and a high view of the Bible. In the last article, “Which Way to Shalom? A Theological Exploration of the Yoruba and Western Foundations for Ethics and Development,” Wole Adgebile employs a comparative technique to compare Yoruba and Western views on ethics and well-being. By using the biblical idea of shalom as a measure, Adegbile argues that the Yoruba idea of àlàáfíà (peace) aligns more closely with this concept than Western views of well-being. Finally, the volume concludes with three book reviews. Lewis R. Polzin reviews Robert Falconer’s book, Embodied Afterlife: The Hope of an Immediate Resurrection, Ali Mati reviews The Holy Spirit in African Christianity, edited by David K. Ngaruiya and Rodney L. Reed, and Desmond Henry reviews Matthew Burden’s Who We Were Meant to Be: Rediscovering Our Identity as God’s Royal Priesthood.