Browsing by Author "Connoway, Izaak J. L."

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Conspectus Special Edition 2023
(South African Theological Seminary, 2023-09) Nyirenda, Misheck; Nkabala, Helen Nambalirwa; Manyika, Batanayi I.; Darko, Daniel K.; Sanon, Yacouba; Katho, Bungishabaku; Abebe, Sofanit T.; Okorie, Ferdinand Ikenna; Adams, Scott; Adeleye, Femi; Banda, Collium; Cloete, Anita; Coetsee, Albert; Connoway, Izaak J. L.; Coon, George; Darko, Daniel K.; Du Toit, Philip; Gitau, Wanjiru; Godfrey Harold; Henry, Desmond; Kabongo, Luc; Kunhiyop, Samuel W.; Lioy, Dan T.; Malherbe, Johannes S.; Manomi, Dougara Ishaya; Manyika, Batanayi I.; Mburu, Elizabeth; Mouton, Elna; Ndereba, Kevin Muriithi; Ntseno, Caswell; Linzay Rinquest; Sindo, Vuyani; Strange, Daniel; Urga, Abeneazer G.; van Deventer, Cornelia; Long-Westfall, Cynthia; Wilson, Alistair
This Conspectus special edition is dedicated to papers presented at the launch of the ABS session. It presents four book reviews and the responses from the authors. The papers are as follows: • Misheck Nyirenda (United Bible Societies, Zambia) reviews the book Kony as Moses: Old Testament Texts and Motifs in the Early Years of the Lord’s Resistance Army, Uganda by Helen Nambalirwa Nkabala (Makerere University, Uganda). • Manyika, Batanayi (South African Theological Seminary [SATS], South Africa) reviews Against Principalities and Powers: Spiritual Beings in Relation to Communal Identity and the Moral Discourse of Ephesians by Darko, Daniel (Taylor University, IN). • YacoubaSanon(FacultédeThéologieEvangéliquedel'AllianceChrétienne [FATEAC], Cote d'Ivoire) reviews Reading Jeremiah in Africa: Biblical Essays in Sociopolitical Imagination by Bungishabaku Katho (Shalom University of Bunia, DRC). • Sofanit Abebe (Oak Hill College, UK) reviews Favor and Gratitude: Reading Galatians in Its Greco-Roman Context by Ferdinand Okorie (Catholic Theological Union, Chicago).
Conspectus Volume 30
(South African Theological Seminary, 2020-10) Manyika, Batanayi I.; van Deventer, Cornelia; Wendland, Ernst R.; Domeris, William R.; Lioy, Dan T.; Connoway, Izaak J. L.; Malherbe, Johannes S.; Smith, Kevin G.; de Carvalho, José; Falconer, Robert D.; Domeris, William R.; Tysick, Jonathan; Banda, Collium; Cloete, Anita; Coetsee, Albert; Coon, George; Du Toit, Philip; Godfrey Harold; Henry, Desmond; Kabongo, Luc; Kunhiyop, Samuel W.; Lioy, Dan T.; Malherbe, Johannes S.; Manomi, Dougara Ishaya; Manyika, Batanayi I.; Mburu, Elizabeth; Mouton, Elna; Linzay Rinquest; Sindo, Vuyani; van Deventer, Cornelia; Wendland, Ernst R.; Long-Westfall, Cynthia; Wilson, Alistair; Manyika, Batanayi I.
Conspectus Volume 37
(South African Theological Seminary, 2024-05-01) Wendland, Ernst R.; Boaheng, Isaac; Ngobeni, Dumisani Member; Miti, Bambo; Resane, Kelebogile Thomas; Adegbile, Wole; Polzin, Lewis R.; Mati, Ali; Henry, Desmond; Adams, Scott; Banda, Collium; Banda, Irene; Coetsee, Albert; Connoway, Izaak J. L.; Coon, George; Darko, Daniel K.; Du Toit, Philip; Gitau, Wanjiru; Henry, Desmond; Kabongo, Luc; Kasera, Basilius M.; Lioy, Dan T.; Manomi, Dougara Ishaya; Manyika, Batanayi I.; Mouton, Elna; Ndereba, Kevin Muriithi; Ntseno, Caswell; Sarma, Bitrus; Sindo, Vuyani; Strange, Daniel; Urga, Abeneazer G.; Long-Westfall, Cynthia; Wilson, Alistair; van Deventer, Cornelia; Ntseno, Caswell; Connoway, Izaak J. L.
In his article, “The Use of Translational English in Theological Compositions for More Effective Communication: Some Basic Considerations,” Ernst R. Wendland highlights the communicative difficulties that arise when theological literature is presented to non-first-language readers. The author offers translational English, an original or re-composed text more readily rendered in a non-Western language, as a strategic tool to address some of these difficulties. The topic of orality is explored further by the article, “Oral Theology in the African Church: An Examination of the Divine Attributes in the Song Yehowa by Suzzy and Matt” by Isaac Boaheng. The author stresses the value of oral material in the theological shaping of churches in Africa by analyzing a significant song by the Ghanaian duo Suzzy and Matt. While acknowledging the beauty and utility of oral theologies, Boaheng argues that these should always be weighed against the Scriptures in order to faithfully serve their various contexts. In his article, “The Rationale for Augustine’s Development of the Doctrine of Predestination,” Dumisani Member Ngobeni surveys the translated works of Saint Augustine to assess his influence on the theological development of the doctrine of predestination. Ngobeni especially considers Augustine’s exegetical approach to Romans and the influence of the Pelagian controversy, arguing that these two factors significantly shaped his theological thought. Next is the article, “Reconciliation in South Africa: Recent Contributions and the Part African Pentecostalism Can Play,” written by Bambo Miti. The author stresses the need for the religious sector to play a leading role in the socio-political rebuilding of South Africa. Miti suggests that African Pentecostalism has much potential as a transformative agent in post-Apartheid South Africa. In his article, “Maintaining an Evangelical Faith in the Face of a Decadent Culture of Democracy,” Kelebogile Thomas Resane identifies the pressures of constitutionalism and the influence of secularism as significant driving forces in the creation of a decadent culture in which God has been unsettled from public spaces. In light of the challenges faced by evangelicals in this context, primarily in the areas of church governance and family, Resane proffers a re-emphasis on three key doctrines, namely, the doctrine of the Trinity, human depravity, and a high view of the Bible. In the last article, “Which Way to Shalom? A Theological Exploration of the Yoruba and Western Foundations for Ethics and Development,” Wole Adgebile employs a comparative technique to compare Yoruba and Western views on ethics and well-being. By using the biblical idea of shalom as a measure, Adegbile argues that the Yoruba idea of àlàáfíà (peace) aligns more closely with this concept than Western views of well-being. Finally, the volume concludes with three book reviews. Lewis R. Polzin reviews Robert Falconer’s book, Embodied Afterlife: The Hope of an Immediate Resurrection, Ali Mati reviews The Holy Spirit in African Christianity, edited by David K. Ngaruiya and Rodney L. Reed, and Desmond Henry reviews Matthew Burden’s Who We Were Meant to Be: Rediscovering Our Identity as God’s Royal Priesthood.
The Nature Of Christ’s Habitation In Ephesians 3:17A: A Philological, Conceptual, Historical, Exegetical and Theological Analysis
(South African Theological Seminary) Connoway, Izaak J. L.; Asumang, Annang
Ephesians 3:16-19 is filled with syntactical oddities. My survey of the scholarly literature indicated that 3:17 has received less attention than the other verses. It is also enigmatic on the issue of the portrayal of Christ’s habitation in their hearts. The grammar seems to indicate a request for Christ to take up habitation (inception), while its context suggests they are already indwelt by Christ (2:22). A majority of the consulted commentators understand the inception of Christ’s habitation and the inception of salvation as being equal. Naturally and sensibly an inceptive interpretation creates a problem for them, and so they interpret the prayer as a request for Christ’s work in the Ephesians. However, the verb κατοικῆσαι is an aorist tense verb, which leads a minority of the consulted commentators to interpret the habitation as inceptive. The majority view favours the context in forming an interpretation, while the minority view favours the grammar. This study seeks to contribute to the literature available on Ephesians 3:17 by inquiring into the nature of Christ’s habitation in this verse. The hypothesis is that the minority view is correct. The first step is a philological analysis of κατοικέω and some cognates in the Old Testament and the New Testament. The second step is a conceptual and historical analysis of divine habitation in Second Temple Jewish Literature and the New Testament. The third step is a theological and exegetical analysis of Ephesians 3:17 and its context. Verbal aspect plays a major role in the exegetical section. Verbal aspect indicates that Ephesians 3:17 is a prayer for Christ to take up habitation, which indicates that the minority view is correct. However, the communicative purpose behind the verbal aspect is in line with a durative reading, lending some credence to the majority view. Paul’s communicative purpose (aim) in asking for Christ to take up habitation in the Ephesian believers was found to be spiritual insight and maturity. The significance of the study is that it contributes to the literature available that specifically focus on Ephesians 3:17 and it also solves the enigmatic contradiction between the grammar and context of κατοικῆσαι in Ephesians 3:17.