Browsing by Author "Asumang, Annang"

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A Critical Evaluation of John Robert Stevens’ Theology of Spiritual Formationin Dialogue with Søren Kierkegaard
(South African Theological Seminary Johannesburg, South Africa) Gruenberg, Jeremiah; Asumang, Annang
John Robert Stevens (1919-1983) was a Pentecostal/Charismatic minister whose teachings emphasize Christian maturity. In his dozens of major published works, he describes a Christian lifestyle of “a walk with God”, which stands as a uniquely holistic and relational model of spiritual formation. Utilizing the existential voice of Soren Kierkegaard as a dialogical partner, this dissertation identifies, synthesizes, systematizes, assesses, analyses, and critiques John Robert Stevens’ teachings on a walk with God. Stevens’ holistic model is described and measured along four axes: goal, paradigmatic concept, theological foundations, and activities. Stevens’ concept of a walk with God includes the primary interrelated topics of Christlikeness, the Kingdom, and the believer’s relationship with God. Christ and His Lordship are the centre of this formative walk with God. Further, Christian maturity reflects the internalized Kingdom, as well as the transformation of God's Kingdom citizens. True spiritual formation results from an ongoing, obedient relationship with God, who is the only source of genuine transformation. According to Stevens, Christian formation is an existential and relational endeavour. It naturally arises from a daily focus of relating to God in the course of life, and consistently moving in the direction of God's will. The dialogue with Kierkegaard—the father of existentialism—highlights and sharpens Stevens’ view of Christian spiritual formation. In the course of engaging with Stevens’ teachings, particular aspects of his model are critiqued exegetically, while others are critiqued theologically. Contemporary biblical scholarship and works on spiritual formation supplement missing elements of Stevens ‘Theo-philosophical foundations. The result of this systematic study of John Robert Stevens’ concept of a walk with God is this summary proposition: Christian spiritual formation is a relational endeavor in which ontological maturity toward Christlikeness is realized via an interactive, obedient, and holistic relationship with three persons of the Trinity in an ongoing walk with God, who is the only source of true spiritual transformation.
A Multi-Disciplinary Study of Deuteronomy 23:12-14
(South African Theological Seminary Johannesburg, South Africa) Yamoah, James; Domeris, William R.; Asumang, Annang
Deuteronomy 23:12-14 is pregnant with interesting theological, moral, and socio-cultural concepts which require exploration. From the premise that the possession of and survival on the Promised Land required that Israel would engage in warfare, YHWH’s presence in their camp to engage in a war against His enemies, who were Israel’s enemies, had to be ensured. Such divine presence required the maintenance of holiness of their military camp,which called for the people having to bury their faces outside it, a practice argued to be motivated by other reasons as well.This multi-disciplinary study focuses not only on unearthing these concepts,but also determining the interconnections between themand integrating them meaning fully to show that the usual interpretation of the holiness laws from a dichotomous perspective needs revision. Based on the historical-grammatical model for exegesis, the contextual,literary and textual underpinnings of the pericope are analysed, bringing to bear its structural and rhetorical undertones. The analyses identify major concepts:ritual purity, hygiene, sanitation,‘place theology’, ‘name theology’, and ‘YHWH/holy war’, and produce a translation of the text that was interpreted for the original and other OT audiences. It is shown that the overall motivation for the pericope was not YHWH’s presence in the camp; rather the war that He would execute.On the strength of a proposed hermeneutical grid for the interpretation of OT laws in the NT context, the dissertation links the pericope to some NT passages. One major link is to Paul’s letters to the Corinthians,where he discusses purity of the temple (2 Cor 6:14-7:1). Ultimately, the undergirding concepts find allusions in the apocalyptic camp (19:11-21:27), where the prophecy of God’s final war is given.The analyses confirm the hypothesis that the pericope is not only undergirded by many concepts (or disciplines) which can be integrated meaningfully,but also helps in providing a general framework for the study of OT passages.Overall, not only are the findings presented in this dissertation relevant to contemporary Christians as they look forward to the fulfilment of the ‘camp’promises,but the larger society of today can also derive some benefits from the recommendations it makes.
A narrative-rhetorical analysis of John the Baptist’s contribution to the Christology the gospel according to John.
(South African Theological Seminary Johannesburg) Mzebetshana, Mzayifani; Asumang, Annang
Recent Gospel studies in general, and especially on John’s Gospel have neglected the extent and nature of the contribution of the Baptist’s Christology to John’s Christology. Some studies have predominately accentuated the polemical purposes of the Baptist’s accounts against the Baptist’s followers. However, considering that the accounts of the Baptist’s ministry and witness are strategically and prominently positioned in John’s literary structure, this suggests a very heightened role in John’s narrative. This study, therefore, investigated the nature, influence and contribution of the Baptist’s Christology to the overall Christological programme of the Gospel of John. Also, it examined the narrative-rhetorical contribution of the Baptist’s Christological witness to John’s rhetorical strategy. It was determined based on narrative-theological and comparative analyses that the Baptist’s Christology is a major resource for the Evangelist’s formulation of his own Christological beliefs and articulation thereof. This conclusion counters the competing suggestion that the Baptist is employed for polemical rhetorical purposes by the Evangelist. Also, based on the theory of eyewitness memory and comparative analysis, it was resolved that the Baptist’s Christology in John’s Gospel is historically plausible. And, based on a narrative-rhetorical analysis, it was determined that the Baptist’s Christological witness was employed to enhance the credibility of John’s rhetorical strategy. Specifically, the author relied on the Baptist’s authority and social prestige to convince his readers to believe that Jesus is the Messiah and Son of God. However, these readers were dissuaded from ensuing the patterns of the Jewish religious authorities because of their unbelief, conflict, and hatred of Jesus. Ultimately, all John’s readers were to aim to be at the level of Baptist’s belief, characterised by precise Christological confessions, a full grasp of the significance and implication of their Christological confessions and unwavering conviction about Jesus’ identity and mission. overall, the study makes four fundamental contributions to scholarship, namely, (a) that in theological terms, the Christology of the Baptist substantially influences the overall content and presentation of the Christology of the Fourth Gospel, (b) that the nature and extent of this influence derive from the historical relationship that existed between the Baptist and the fourth Evangelist as a former disciple of the Baptist, thus formatively shaping the latter’s Christological beliefs and formulations,(c) that therefore the Evangelist marshalling of the Baptist’s Christology for rhetorically advancing his pastoral and evangelistic purposes in writing the Gospel derives from these historical and theological influences, and (d) that these findings severely undermine the hitherto common scholarly construct that the references to the Baptist in the Gospel served polemical purposes.
A New Proposal forA Biblically Grounded Christian Social Welfare Provision Among the Ghana Baptist Convention Member Churches inAshanti Region, Ghana
(South African Theological Seminary Johannesburg South Africa) Adasi-Bekoe, Joseph; Asumang, Annang
This study was conducted against a background of severe challenges of urbanization on the traditional social protective systems. The absence of formal social support, amidst severe social welfare challenge has led to the springing up of several mutual, self-help societies providing social welfare services to their members on their own terms. One of such groups providing social welfare services to its poor members is the Ghana Baptist Convention churches in the Ashanti Region. As a church group, its methods and approaches to organizing social welfare was expected to be distinctly different from the others but was found to be using similar methods as the mutual self-help groups. The aim of the study was to seek for a theologically sound, biblically grounded and sociologically appropriate means of organizing social care in these churches. Using the Zebrass (1974) practical theological model as a primary tool for the study, data was collected from twenty churches to give a thick description of the current situation. The research showed that the current system of the church lacks distinctive Christian identity. It relies on social insurance principles to guide its operations just like most other mutual support groups. Relying on an exegesis of four anchor texts (Lev. 25:35-39;Matt. 25: 31-46; Acts 2:42-47and4:32-37) to discover the standards of God, the study made proposals to address the identified deficiencies of social welfare in the churches. The proposal, a synthesis of ideas and examples from the teachings of Jesus and the best practices of both biblical Israel and the New Testament Church, are practical steps to primarily, give the social welfare system of the church a biblical character. It seeks to enhance the pro-poor nature of the church’s social welfare system and highlight the key role spiritually matured managers could play in shaping the outcome of social welfare provision in the churches. It also recommends steps to secure the needed funding and involvement of all church members to make the benefits of the system relevant and appropriate to the needs of its members. vi Implementing the new proposal, will not only ensure that the church’s social welfare system is in tune with sociologically accepted best practice of social care but crucially meets God’s standards of care for the poor among His people.
A Pastoral Strategy for Addressing Spousal Violence in Northern Accra Diocese of the Methodist Church, Ghana
(South African Theological Seminary) Spaine, Randulph Akuna Dennis; Asumang, Annang
A Rhetorical Exegetical Study of the Warning Passage in Hebrews Chapter 6 in the Light of Its Old Testament Background
(South African Theological Seminary Johannesburg, South Africa) Simutowe, Alice Nyirenda; Asumang, Annang; Asumang, Annang
Of the difficult warning passages of the Epistle to the Hebrews, Heb 6:4-6 remains one of its most challenging. The debates on the passage range from resolving its exegetical difficulties; disagreement over its inter-textual links, uncertainties over its theological implications, and much more recently, challenges with identification of the rhetorical strategies of the author. While many useful suggestions have been recently made on these issues, few scholars have explored how the author, as a Diaspora Jewish Christian, fused ideas from his Jewish and Greco-Roman rhetorical background to generate his argumentation which sought to persuade his hearers to remain faithful to the Christian faith. This study is a rhetorical exegetical examination of the warning passage of Hebrew 6 in the light of its OT background. The interest is to identify the rhetorical strategies that the author used in his exhortation. The study also aims to identify the OT citations, echoes and allusions, if any, that the author employed in Heb 6:4-6 and how these can help in the exegesis of the passage. The study therefore investigates how rhetorical criticism and inter-textuality contribute to the interpretation of the passage. The other objective is to highlight the benefits and limitations of the applications of Classical Greco-Roman conventions to the Rhetorical Criticism of Hebrews. The thesis identifies that underlying the whole passage was the Kadesh Barneaincident recorded in Numbers. The study also finds that the author skillfully combines ancient Greco-Roman rhetorical tropes with traditional Jewish Rhetorical manouvres to achieve his overall pastoral strategy. Theologically, the exegesis identifies that the passage is addressed to a Christian audience that have eternal security guaranteed. Yet they were in a danger of slackening to a level of failing to grow into maturity of their faith due to some challenges they were facing. The purpose of the author of Hebrews was to spur them to maturity. This has great importance to today’s Christians who think the journey of faith should be taken lightly. The outcome of this study should contribute in the Bible study of the book of Hebrews to a Christian in a local church where the researcher helps in leading Bible study groups.
An Analytical Biography of Byang Henry Kato (1936-1975): His Theological Legacy and Contribution to Biblical Hermeneutics, African Christian Identity and Evangelical Theological Education
(South African Theological Seminary Johannesburg, South Africa) Foday-Khabenje, Aiah Dorkuh 1958-; Asumang, Annang
This study was an analytical biography of a pioneering church leader— Byang Henry Kato (1936‒1975)—in shaping African evangelicalism, in the subject area of Historical Theology. The purpose of the study was to explore Kato’s life story and theological legacy to contribute to leadership development and maturing of the church in contemporary Africa. Specifically, the study explores Kato’s biblical hermeneutics, Christian African identity and contribution to evangelical theological education in sub- Sahara Africa, using empirical and qualitative approaches, literary and field interviews. Kato was a young Nigerian theologian and the first African General Secretary of the Association of Evangelicals in Africa (AEA), among other roles. He was renowned to be father of evangelical theology in sub-Sahara Africa. Kato was immersed African traditional religion, as a child and was on course for succeeding his father as fetish priest when he converted to the Christian faith. Kato rose from humble beginnings to a world class evangelical leader and scholar, before his tragic death by drowning. Byang Kato made important theological contributions, contending for biblical fidelity on a number of issues related to relationship between traditional African religions and Christianity. He was opposed to much of what other influential liberal-leaning African theologians of his time taught. He raised an alarm and warned the Church in Africa about the theological pitfalls—syncretism and universalism and advocated for discontinuity with the African traditional religious worldview, especially aspects that were inconsistent with Scripture. Unprecedentedly, Kato helped to establish a number of premier theological institutions, to remedy the theological pitfalls in sub-Sahara Africa. Exploring some theoretical and biblical foundations demonstrated that Kato’s views were mostly consistent with mainstream evangelical perspectives. The findings and data collated formed the basis of constructing a corpus of theological material that characterised Kato’s theology, which I have dubbed as Katoan theology.
An Exegesis of Luke 5:12-16 and its Relevance for Shaping Christian Attitude towards People Stigmatized by HIV and AIDS in Southern Africa
(South African Theological Seminary, 2015) Hoy, Barbara-Anne; Asumang, Annang
All three synoptic evangelists narrate a miracle performed by Jesus in the earliest phase of His public ministry in which He was accosted by a leper requesting cleansing, to which He duly responded (cf. Mk 1:40-45; Mt 8:1-4; Lk 5:12-16). A key feature of the socio-cultural and religious experiences of the biblical leper is stigmatization, ostracism, and marginalization from full participation in the life of the community. Several scholars have examined the Synoptic Gospels’ account of the healing of the leper, seeking to identify their relevance and application in contemporary scenarios. Although these discussions have shed significant light on the modern relevance of the miracle, as far as I am aware, none have focused on the specific presentation of the miracle in Luke’s Gospel in relation to people living with HIV and AIDS, who, like the biblical leper, are also often stigmatized and marginalized from full participation in their communities, including church life. This is a significant scholarly omission, given Luke’s heightened interest in the poor, stigmatized, and marginalized. This mini-thesis exegetes the text of Luke 5:12-16 to determine its theological relevance for Luke’s first readers and, by reflective comparison, maps out some of its implications for shaping contemporary Christian attitudes towards people stigmatized by HIV and AIDS. To this end, a historical-grammatical method of exegesis, together with a literary-theological investigation, directed primarily towards historical and philological goals, is employed. In order to paint a broad social and cultural background for a closer study of the Lucan text, the purity laws of first-century Palestine and specifically how they resulted in the ostracism of those diagnosed with leprosy are examined. The study found that in this narrative Jesus gives concrete expression to the inclusive character of the gospel, the kingdom of God, and the Christian community as He deliberately reaches out and touches an ‘untouchable’. Instead of protecting Himself with the purity regulations, Jesus revealed a reformed idea of purity. Moreover, Jesus’ involvement of the priest in the restoration of the leper offers a challenge to the contemporary Church in Southern Africa. His attitude towards this social outcast has much to contribute to a greater understanding of the Christian attitude necessary in facilitating the eradication of HIV-related stigmatization.
An Exegetical, Theological and Pastoral Analysis of New Covenant Pneumatology in Romans 8:1-17
(South African Theological Seminary Johannesburg) Du Preez, Chris Louis Henry Jr. 1985; Asumang, Annang; Asumang, Annang
In Romans 8, Paul writes exhaustively about the Holy Spirit. However, there is one title that he (Paul) gives Him (the Holy Spirit) which is the theme in Romans 8:1 –17. He calls the Holy Spirit πνεύματος τῆς ζωῆς “the Spirit of life”. This title that Paul gives to the Holy Spirit unveils one aspect of Paul’s New Covenant Pneumatology, that is, the role of the Holy Spirit in bringing the new covenant into effect. Therefore, I proposed an exegetical, theological, and pastoral analysis of Paul’s New Covenant Pneumatology in Romans 8:1 –17. Based on the research problem that I have established; I proposed the hypothesis that Paul’s reference to the Holy Spirit as “Spirit of life” serves to comprehensively depict Christian existence as a new covenant pneumatic existence and this served as a basis for his subsequent account in the letter of the Christian’s practical life. In this regard Romans 8:1-17 makes a unique contribution to understanding Paul’s new covenant pneumatology. To prove my hypothesis, I have undertaken an exegetical research project just as it was set out by Smith, Kevin G.. Firstly, I examined the context of Paul’s letter to the Romans to establish what Paul’s purpose for writing was and what theological themes he covered in the entire letter. Secondly, I examined Old Testament passages, Second Temple Judaism writings and New Testament passages to determine whether they do teach their readers about the role of the Holy Spirit under the New Covenant. Thirdly, I have done in depth exegetical analysis as well as a theological analysis on Romans 8:1-17 to determine what Paul wrote to his original readers and what his original meaning was with regards to the Holy Spirit’s role under the New Covenant. I finally did a pastoral analysis to establish how these findings would affect the teachings within the AFM which is the largest Pentecostal denomination within Southern Africa. Based on the research that was done, the findings that were made are: (1) the Holy Spirit liberates believers in Christ from sin and death by giving them life; (2) the Holy Spirit enables the believer to obey God’s law by making it a reality through His indwelling; (3) believers receive the ability to put their minds on the things of God rather than the things of the world. Some of these findings may inspire the academics within the AFM to review what they teach about the Holy Spirit, and it should also be inspiration for further study in the broader field of New Covenant Pneumatology.
An Introduction to the Johannine Gospel and Letters, J. van der Watt : Book Review Conspectus : The Journal of the South African Theological Seminary, Volume 6, Issue 09, Sep 2008, p. 129 - 131
Asumang, Annang
The first chapter descriptionbes the structure and purpose of the gospel of John and its relationship with the Letters. Van der Watt notes that the narrative flow of the gospel is such that the chronological account is not as important as the thematic account - ""It is the message and not the events that dominate the narrative"" (p. 12). Thus the emphasis in this introductory book is clearly on John's theology.
Be Filled With the Spirit and Not with Wine : Echoes of the Messianic Banquet in the Antithesis of Ephesians 5:18 Conspectus : The Journal of the South African Theological Seminary, Volume 5, Issue 03, Mar 2008, p. 21 - 38
Asumang, Annang
Ephesians 5:18 contrasts wine drinking with being filled with the Holy Spirit. There are a number of reasons, both in the text and the socio-cultural context, to suggest that Paul is not primarily addressing an ongoing problem of alcohol abuse in the congregation. Instead, this article will suggest that he is using the antithesis as a double-edged theological foil to descriptionbe the practical inauguration of the Messianic Banquet in the life of the church. Collaborating evidence for this interpretation, which highlights the celebratory mood of the passage, will also be found in Ephesians 2 & 4. Christian worship and mutual submission that is fuelled by the liberating power of the Holy Spirit is a practical foretaste of the forthcoming Messianic Banquet.
Captured by Christ Jesus : Paul as Christ's Trophy Slave in Philippians 3:12c Conspectus : The Journal of the South African Theological Seminary, Volume 12, Issue 09, Sep 2011, p. 1 - 38
(South African Theological Seminary Press Johannesburg, South Africa) Asumang, Annang
Paul's autobiographical account of his Christian existence in Philippians 3:12 has been a source of immense encouragement to believers, as well as a subject of extensive academic debate. An aspect of this debate is the group of grammatical conceptual and theological problems presented by his transitional disclaimer in Philippians : Several proposals for resolving these questions have been made but the full import of his cryptic statement in Philippians 3:12c that he as κατελήμφθην ύπό Χριστοΰ Ϊησοΰ appears not to have received the attention it deserves. By examining Paul's self-understanding throughout the epistle, and pertinent data in the secondary literature on the Roman triumphus, during which prized captives of war were proudly paraded as the victor's trophy this article argues that Paul describes himself in Philippians 3:12c as Christ's captive trophy slave. The merits of the proposal including how it rebutted the arguments of Paul's opponents and how it helps elucidate the link between Philippians 3:12c and the rest of the epistle, are also discussed.
Conspectus Special Edition 2018
(South African Theological Seminary, 2018-12-01) Smith, Kevin G.; Manyika, Batanayi I.; Keener, Craig S.; Nel, Marius; Mzondi, Modisa; Banda, Collium; Kipimo, Jesse Fungwa; Falconer, Robert D.; Asumang, Annang; Pretorius, Mark; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Malherbe, Johannes S.; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Du Toit, Philip; Erdey, Zoltan L.
Conspectus Volume 1
(South African Theological Seminary, 2006-03) Asumang, Annang; Domeris, William R.; Smith, Kevin G.; Pretorius, Mark; Cooper, Bradley; Lioy, Dan T.; Atterbury, Vincent E.; Domeris, William R.; Jabini, Frank; Lioy, Dan T.; Mahlangu, Elijah; Peppler, Christopher; Song, Arthur; Woodbridge, Noel B.; Wyngaard, Peter; Smith, Kevin G.
Conspectus Volume 11
(South African Theological Seminary, 2011-03) Asumang, Annang; Brodie, Robert; Howell, Timothy D.; Lioy, Dan T.; Scarborough, Thomas O.; Peppler, Christopher; Smith, Kevin G.; Woodbridge, Noel; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Wyngaard, Peter; Zoltan, Erdey L.; Smith, Kevin G.
Conspectus Volume 12
(South African Theological Seminary, 2011-09) Asumang, Annang; Aucamp, Andrew; Joubert, Callie; Lioy, Dan T.; O'Donoghue, Darrell; Pretorius, Mark; Smith, Kevin G.; van der Spuy, Mervin; Woodbridge, Noel; Barnes III, Roscoe; Erdey, Zoltan L.; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Wyngaard, Peter; Zoltan, Erdey L.; Smith, Kevin G.
Conspectus Volume 13
(South African Theological Seminary, 2012-03) Asumang, Annang; Jabini, Frank; Morris, Russell A.; Lioy, Dan T.; Peppler, Christopher; Scarborough, Thomas; Smith, Kevin G.; Woods, David B.; Pretorius, Mark; Woodbridge, Noel; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Wyngaard, Peter; Zoltan, Erdey L.; Smith, Kevin G.
Conspectus Volume 14
(South African Theological Seminary, 2012-09) Asumang, Annang; Brodie, Robert; Jabini, Frank; O'Connell, Jake H.; Pohlmann, Martin; Tucker, Tim; Woodbridge, Noel; Lioy, Dan T.; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Wyngaard, Peter; Zoltan, Erdey L.; Smith, Kevin G.
Conspectus Volume 15
(South African Theological Seminary, 2013-03) Asumang, Annang; Aucamp, Andrew; Chan, Ken; Chua, Alton; Lessing, Pelham; Curle, Neville; Erdey, Zoltan L.; Smith, Kevin G.; Joubert, Callie; Lioy, Dan T.; Domeris, William R.; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Malherbe, Johannes S.; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Wyngaard, Peter; Zoltan, Erdey L.; Smith, Kevin G.
Conspectus Volume 17
(South African Theological Seminary, 2014-03) Asumang, Annang; Lioy, Dan T.; Woodbridge, Noel; Atterbury, Vincent E.; Brodie, Robert; Domeris, William R.; Erdey, Zoltan L.; Jabini, Frank; Kunhiyop, Samuel W.; Lessing, Pelham; Lioy, Dan T.; Mahlangu, Elijah; Malherbe, Johannes S.; Maré, Leonard; Peppler, Christopher; Pretorius, Mark; Smith, Kevin G.; Song, Arthur; Woodbridge, Noel B.; Wyngaard, Peter; Zoltan, Erdey L.; Smith, Kevin G.